Madeline's Rescue is a children's picture book by Ludwig Bemelmans, the second in the Madeline series. Released by Viking Press, it was the recipient of the Caldecott Medal for illustration in 1954.
⢠Other Related Knowledge of night light
As aspect of intellect of night light
According to the Tanya, Daat is the third and last conscious power of intellect. But in this context, it is actually the lower Daat of the partzuf of Zeir Anpin (not the upper Daat of Adam Kadmon).clarification needed
Zer Anpin refers to the 'personification' (partzuf) of six sefirot from Chesed to Yesod - and as a whole embodies its own ten sefirot and its own Daat. Zer Anpin personifies the revelation of the Torah and relates to the second level of the human soul called "spirit" (ruach), that corresponds to mental aspects, including reason and emotion.
Accordingly, Daat is associated in the soul with the powers of memory and concentration, powers that rely upon one's "recognition" (hakarah) of, and "sensitivity to" (hergesh), the potential meaningfulness of those ideas generated in consciousness through the powers of Chokhmah and Binah "understanding".
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Levels of night light
Daat operates on two levels. The higher level, referred to as Daat Elyon ("higher knowledge") or Daat hane'elam ("the hidden knowledge"), serves to secure the continuous bond between the two higher powers of intellect -- chokhmah and Binah, wisdom and understanding. This is Daat within Keter.
The lower level, referred to as Daat Tachton ("lower knowledge") or Daat hamitpashet ("extending knowledge"), serves to connect the intellect as a whole with the realm of emotion; thereby enhancing one's determination and resolve to act in accordance with the essential truths that one has integrated into consciousness. This is Daat as the third power of the intellect.
Lower levelOf this level of Daat it is said (Book of Proverbs 24:4): "And by knowledge shall the chambers be filled with all precious and pleasant riches." "The rooms" are the chambers of the heart, the emotions of the soul (as alluded to by the word cheder, "room," which is an acronym for chesed din rachamim, the three primary emotions of the soul). The inner consciousness of Daat fills these rooms and enlivens them as does the soul to the body.
In the Zohar, this level of Daat is referred to as "the key that includes six." The "key" of Daat opens all six chambers (attributes) of the heart and fills them with life-force. Each of these six chambers, when filled with Daat, is referred to as a particular dei'ah ("attitude," from the root of Daat) of the soul.
Daat corresponds with the interstitium in the human body. In the brain, Daat is represented by the claustrum. Though their form is seemingly separate and dissimilar, their function is fairly similar.
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